Scrinium журнал официальный сайт

Scrinium: news

—Scrinium 7 (2011): Appels à contributions / Call for papers

Sehr geehrte Kolleginnen, sehr geehrte Kollegen,

die Redaktion der Zeitschrift «Scrinium: Revue de patrologie, d’hagiographie critique et d’histoire ecclésiastique» lädt Sie ein, an dem nächsten Band der Zeitschrift, der zu ehren von Herrn Prof. Dr. Michail Murjanov herausgegeben wird, mitzuarbeiten:

Ars Christiana In memoriam Michail F. Murianov (21.XI 1928—6.VI 1995)

Die Thematik der Gedenkschrift wird durch die wissenschaftlichen Interessen von Prof. Michail Murjanov bestimmt: —Hagiographie —Hymnographie und Liturgik —Literatur, Musik und Malerei des Mittelalters —Sprachgeschichte (historische Lexikographie und Etymologie) —mittelalterliches kulturelles Erbe in der Literatur des 18.–20. Jahrhunderts.

Der Sammelband wird am 2011 veröffentlicht, demzufolge werden Ihre Beiträge bis zum 1. Mai 2010 erwartet. Wir wären dankbar, wenn Sie uns Ihre Entscheidung über die Teilnahme am Sammelband «Ars Christiana» mitteilen und das Thema Ihres Beitrages bis Anfang März 2010 vorschlagen könnten.

Im Namen der Redaktion der Zeitschrift «Scrinium» verbleiben wir Mit freundlichen Grüßen

Basil Lourié Rédacteur en chef, «Scrinium»[email protected] Roman Krivko Mitherausgeber des Bandes (Institut für Russische Sprache der RAW, Moskau / Seminar für Slavische Philologie der Georg-August-Universität Göttingen)[email protected]

Дорогие коллеги!

Редколлегия журнала «Scrinium: Revue de patrologie, d’hagiographie critique et d’histoire ecclésiastique» приглашает Вас принять участие в очередном томе издания, который мы предполагаем посвятить памяти доктора филологических наук, профессора Михаила Федоровича Мурьянова:

Ars Christiana In memoriam Michail F. Murianov (21.XI 1928—6.VI 1995)

Тематика тома определяется кругом научных интересов М. Ф. Мурьянова: —aгиография, —гимнография и историческая литургика, —литература, музыка и живопись Средневековья, —сравнительно-историческое языкознание (историческая лексикология и этимология), —культурное наследие Средневековья в литературе Нового Времени.

Срок выхода сборника в свет — 2011 год, срок сдачи статьи — первое мая 2010 года. Мы будем признательны, если Вы сообщите о своем решении относительно участия в сборнике «Ars Christiana» и предложите тему Вашей статьи до начала марта 2010 года.

От имени редколлегии журнала «Scrinium»

В. М. Лурье главный редактор[email protected] Р. Н. Кривко соредактор тома (Институт русского языка им. В. В. Виноградова РАН, Москва / Seminar für Slavische Philologie der Georg-August-Universität Göttingen)[email protected]@yandex.ru

Scrinium 5:Symbola Caelestis. Le symbolisme liturgique et paraliturgique dans le monde chrétien

The topics of the volume will cover the liturgy as well as some paraliturgical practices. Studies dedicated to the objects of art are welcomed (and black-and-white photographs allowed).

The relevant topics are: —liturgy, —Christian magic practices and texts, —liturgical and sacral objects, —monastic rules and customs, —liturgical and magical data in the hagiographical works, etc.

Deadline: April 1, 2009.

C’est en tremblant que nous présentons maintenant le tome 4 de notre revue. N’étant qu’un enfant de quatre ans, elle apprend à faire ses premiers pas. Dès le début, elle rencontre, dans la communauté scientifique, un appui et bien des regards amicaux.

Ce support se révèle surtout évident de la part de nos amis qui sont devenus les membres de notre Conseil éditorial sous la présidence de Sebastian Brock. Chacun des membres de ce Conseil est pour nous un repère et un guide dans le domaine correspondant qui aidera au Comité éditorial de ne pas perdre sa route. En outre, la participation dans notre Conseil éditorial, c’est une marque de confiance et d’amitié de la part des revues et des organisations que nous considérons comme nos soeurs aînées, sinon nos parents… Ce sont la Société des Bollandistes avec sa revue Analecta Bollandiana (Robert Godding, s.j., directeur), la revue Oriens Christianus (Hubert Kaufhold, éditeur) et l’Institut des Sources chrétiennes (Bernard Meunier, directeur).

La compétence du Comité et du Conseil éditoriaux se porte également sur la revue Scrinium et ses deux séries supplémentaires que nous venons d’établir dans l’année courante (2008): Scripta ecclesiastica (chez la maison éditoriale Axiōma, St. Pétersbourg, Russie) qui s’est concentrée sur le christianisme médiéval, et Orientalia Judaica Christiana: the Christian Orient and its Jewish Heritage (chez Gorgias Press, Piscataway, NJ, États-Unis), dont le but n’est pas difficile à deviner à partir du titre seul. Le premier volume des Scripta ecclesiastica (Barbara Crawford, The Churches Dedicated to St. Clement in Medieval England. A hagio-geography of the seafarer’s saint in 11th century North Europe) est déjà paru. Le premier volume des Orientalia Judaica Christiana (Madeleine Petit, Basile Lourié, Andrei Orlov, éds. L’Église des deux Alliances. Mémorial Annie Jaubert, 1912–1980) doit paraître à peu près au même temps que le tome présent.

C’est un très grand hommage que de publier, dans ce tome, une partie des travaux de la Troisième Conférence de l’Asian Pacific Early Christian Studies Society (ci-devant Western Pacific Rim Patristics Society) qui a eu lieu à Nagoya, Japon, en 2006. Cela nous a donné la raison d’intituler le tome entier Patrologia Pacifica et de le consacrer, dans sa plus grande partie, aux matières patristiques.

Basile Lourié Rédacteur en chef

Scrinium 4: От редакции

Несмотря на то, что журнал выходит всего лишь в четвертый раз, мы уже успели почувствовать, как гостеприимно принимают его в научном сообществе.

Наиболее очевидным выражением такого приема стало создание, в помощь Редколлегии, Редакционного совета журнала, который возглавил Себастиан Брок (Оксфорд). В Редакционный совет вошли те ученые, чьи исследования являются для нас образцовыми в соответствующей области, и мы очень надеемся на их помощь в дальнейшей деятельности Редколлегии. Кроме того, участие в Редакционном совете нашего журнала — это и знак доверия и дружбы со стороны тех журналов и организаций, которые нам особенно близки и которые нас вдохновляют своей деятельностью. Это Общество Болландистов с его журналом критической агиографии Analecta Bollandiana, Брюссель (руководитель Робер Годдэнг, О. И.), журнал Oriens Christianus, Мюнхен (редактор Губерт Кауфхольд), и Institut des Sources chrétiennes, Лион (директор Бернар Мёнье).

В компетенцию Редколлегии и Редакционного совета журнала теперь входят не только собственно журнал Scrinium, но и две серии его приложений, которые были основаны в текущем году (2008): посвященная средневековому христианству Scripta ecclesiastica (в издательстве Axiōma, С.-Петербург, Россия) и Orientalia Judaica Christiana: the Christian Orient and its Jewish Heritage (в издательстве Gorgias Press, США), тематика которой достаточно ясна из названия. Первый том Scripta ecclesiastica (Barbara Crawford, The Churches Dedicated to St. Clement in Medieval England. A hagio-geography of the seafarer’s saint in 11th century North Europe) только что вышел. Первый том Orientalia Judaica Christiana (Madeleine Petit, Basile Lourié, Andrei Orlov, éds., L’Église des deux Alliances. Mémorial Annie Jaubert, 1912–1980) должен выйти из печати одновременно с настоящим томом журнала.

Большую честь для нашего журнала представляет возможность издать в настоящем томе часть трудов Третьей Конференции Asian Pacific Early Christian Studies Society (до января 2008 называвшегося Western Pacific Rim Patristics Society), состоявшейся в Нагойе, Япония, в 2006 году. Благодаря этому мы решили посвятить настоящий том, преимущественно, работам в области патристики и дать ему название Patrologia Pacifica.

В. М. Лурье Главный редактор

scrinium.ru

Scrinium: news

—Scrinium 7 (2011): Appels à contributions / Call for papers

Sehr geehrte Kolleginnen, sehr geehrte Kollegen,

die Redaktion der Zeitschrift «Scrinium: Revue de patrologie, d’hagiographie critique et d’histoire ecclésiastique» lädt Sie ein, an dem nächsten Band der Zeitschrift, der zu ehren von Herrn Prof. Dr. Michail Murjanov herausgegeben wird, mitzuarbeiten:

Ars Christiana In memoriam Michail F. Murianov (21.XI 1928—6.VI 1995)

Die Thematik der Gedenkschrift wird durch die wissenschaftlichen Interessen von Prof. Michail Murjanov bestimmt: —Hagiographie —Hymnographie und Liturgik —Literatur, Musik und Malerei des Mittelalters —Sprachgeschichte (historische Lexikographie und Etymologie) —mittelalterliches kulturelles Erbe in der Literatur des 18.–20. Jahrhunderts.

Der Sammelband wird am 2011 veröffentlicht, demzufolge werden Ihre Beiträge bis zum 1. Mai 2010 erwartet. Wir wären dankbar, wenn Sie uns Ihre Entscheidung über die Teilnahme am Sammelband «Ars Christiana» mitteilen und das Thema Ihres Beitrages bis Anfang März 2010 vorschlagen könnten.

Im Namen der Redaktion der Zeitschrift «Scrinium» verbleiben wir Mit freundlichen Grüßen

Basil Lourié Rédacteur en chef, «Scrinium»[email protected] Roman Krivko Mitherausgeber des Bandes (Institut für Russische Sprache der RAW, Moskau / Seminar für Slavische Philologie der Georg-August-Universität Göttingen)[email protected]

Дорогие коллеги!

Редколлегия журнала «Scrinium: Revue de patrologie, d’hagiographie critique et d’histoire ecclésiastique» приглашает Вас принять участие в очередном томе издания, который мы предполагаем посвятить памяти доктора филологических наук, профессора Михаила Федоровича Мурьянова:

Ars Christiana In memoriam Michail F. Murianov (21.XI 1928—6.VI 1995)

Тематика тома определяется кругом научных интересов М. Ф. Мурьянова: —aгиография, —гимнография и историческая литургика, —литература, музыка и живопись Средневековья, —сравнительно-историческое языкознание (историческая лексикология и этимология), —культурное наследие Средневековья в литературе Нового Времени.

Срок выхода сборника в свет — 2011 год, срок сдачи статьи — первое мая 2010 года. Мы будем признательны, если Вы сообщите о своем решении относительно участия в сборнике «Ars Christiana» и предложите тему Вашей статьи до начала марта 2010 года.

От имени редколлегии журнала «Scrinium»

В. М. Лурье главный редактор[email protected] Р. Н. Кривко соредактор тома (Институт русского языка им. В. В. Виноградова РАН, Москва / Seminar für Slavische Philologie der Georg-August-Universität Göttingen)[email protected]@yandex.ru

Scrinium 5:Symbola Caelestis. Le symbolisme liturgique et paraliturgique dans le monde chrétien

The topics of the volume will cover the liturgy as well as some paraliturgical practices. Studies dedicated to the objects of art are welcomed (and black-and-white photographs allowed).

The relevant topics are: —liturgy, —Christian magic practices and texts, —liturgical and sacral objects, —monastic rules and customs, —liturgical and magical data in the hagiographical works, etc.

Deadline: April 1, 2009.

C’est en tremblant que nous présentons maintenant le tome 4 de notre revue. N’étant qu’un enfant de quatre ans, elle apprend à faire ses premiers pas. Dès le début, elle rencontre, dans la communauté scientifique, un appui et bien des regards amicaux.

Ce support se révèle surtout évident de la part de nos amis qui sont devenus les membres de notre Conseil éditorial sous la présidence de Sebastian Brock. Chacun des membres de ce Conseil est pour nous un repère et un guide dans le domaine correspondant qui aidera au Comité éditorial de ne pas perdre sa route. En outre, la participation dans notre Conseil éditorial, c’est une marque de confiance et d’amitié de la part des revues et des organisations que nous considérons comme nos soeurs aînées, sinon nos parents… Ce sont la Société des Bollandistes avec sa revue Analecta Bollandiana (Robert Godding, s.j., directeur), la revue Oriens Christianus (Hubert Kaufhold, éditeur) et l’Institut des Sources chrétiennes (Bernard Meunier, directeur).

La compétence du Comité et du Conseil éditoriaux se porte également sur la revue Scrinium et ses deux séries supplémentaires que nous venons d’établir dans l’année courante (2008): Scripta ecclesiastica (chez la maison éditoriale Axiōma, St. Pétersbourg, Russie) qui s’est concentrée sur le christianisme médiéval, et Orientalia Judaica Christiana: the Christian Orient and its Jewish Heritage (chez Gorgias Press, Piscataway, NJ, États-Unis), dont le but n’est pas difficile à deviner à partir du titre seul. Le premier volume des Scripta ecclesiastica (Barbara Crawford, The Churches Dedicated to St. Clement in Medieval England. A hagio-geography of the seafarer’s saint in 11th century North Europe) est déjà paru. Le premier volume des Orientalia Judaica Christiana (Madeleine Petit, Basile Lourié, Andrei Orlov, éds. L’Église des deux Alliances. Mémorial Annie Jaubert, 1912–1980) doit paraître à peu près au même temps que le tome présent.

C’est un très grand hommage que de publier, dans ce tome, une partie des travaux de la Troisième Conférence de l’Asian Pacific Early Christian Studies Society (ci-devant Western Pacific Rim Patristics Society) qui a eu lieu à Nagoya, Japon, en 2006. Cela nous a donné la raison d’intituler le tome entier Patrologia Pacifica et de le consacrer, dans sa plus grande partie, aux matières patristiques.

Basile Lourié Rédacteur en chef

Scrinium 4: От редакции

Несмотря на то, что журнал выходит всего лишь в четвертый раз, мы уже успели почувствовать, как гостеприимно принимают его в научном сообществе.

Наиболее очевидным выражением такого приема стало создание, в помощь Редколлегии, Редакционного совета журнала, который возглавил Себастиан Брок (Оксфорд). В Редакционный совет вошли те ученые, чьи исследования являются для нас образцовыми в соответствующей области, и мы очень надеемся на их помощь в дальнейшей деятельности Редколлегии. Кроме того, участие в Редакционном совете нашего журнала — это и знак доверия и дружбы со стороны тех журналов и организаций, которые нам особенно близки и которые нас вдохновляют своей деятельностью. Это Общество Болландистов с его журналом критической агиографии Analecta Bollandiana, Брюссель (руководитель Робер Годдэнг, О. И.), журнал Oriens Christianus, Мюнхен (редактор Губерт Кауфхольд), и Institut des Sources chrétiennes, Лион (директор Бернар Мёнье).

В компетенцию Редколлегии и Редакционного совета журнала теперь входят не только собственно журнал Scrinium, но и две серии его приложений, которые были основаны в текущем году (2008): посвященная средневековому христианству Scripta ecclesiastica (в издательстве Axiōma, С.-Петербург, Россия) и Orientalia Judaica Christiana: the Christian Orient and its Jewish Heritage (в издательстве Gorgias Press, США), тематика которой достаточно ясна из названия. Первый том Scripta ecclesiastica (Barbara Crawford, The Churches Dedicated to St. Clement in Medieval England. A hagio-geography of the seafarer’s saint in 11th century North Europe) только что вышел. Первый том Orientalia Judaica Christiana (Madeleine Petit, Basile Lourié, Andrei Orlov, éds., L’Église des deux Alliances. Mémorial Annie Jaubert, 1912–1980) должен выйти из печати одновременно с настоящим томом журнала.

Большую честь для нашего журнала представляет возможность издать в настоящем томе часть трудов Третьей Конференции Asian Pacific Early Christian Studies Society (до января 2008 называвшегося Western Pacific Rim Patristics Society), состоявшейся в Нагойе, Япония, в 2006 году. Благодаря этому мы решили посвятить настоящий том, преимущественно, работам в области патристики и дать ему название Patrologia Pacifica.

В. М. Лурье Главный редактор

www.scrinium.ru

Scrinium: library

Préface (9)

La liturgie, c’est pour les liturgistes. Oui, il est vrai, mais ce n’est pas la vérité toute entière. L’intérêt scientifique des matières liturgiques ne se limite pas à l’histoire de la liturgie au sens strict. Il y a d’autres domaines où la compréhension de la liturgie est vitale même dans ses détails techniques. Tout d’abord, ce sont les visions mystiques du Temple céleste. Les apocalypses juives et chrétiennes aussi bien que l’expérience de la vie monastique du christianisme médiéval ouvrent des scènes de services dans le Temple céleste, devant le Trône de Dieu, dans l’entourage des anges et des esprits des justes. Parfois c’est uniquement l’analyse des données liturgiques qui serait capable de fournir la clef aux chiffres symboliques des textes mystiques anciens. D’ailleurs, la liturgie est toujours unie avec les traditions hagiographiques et artistiques. De temps en temps, des textes hymnographiques sauraient jeter de la lumière sur les faits historiques. Telles sont, en bref, les idées sous-jacentes à l’approche interdisciplinaire qui a produit le recueil présent. Il contient des publications liturgiques sensu stricto aussi bien que des études dans les domaines où l’on fait usage du symbolisme liturgique. Dieu voulant, ce ne sera que le début d’une file de publications où les liens entre la liturgie historique «pure» et ce que l’on peut nommer «la liturgie historique appliquée» seront de plus en plus étroits.

Liste des abbréviations (10)

Édition critique

Andrei S. Slutskij, Early Slavonic Versions of the Liturgy of the Presanctified Gifts (13):Preface (13). Introduction (14). Manuscripts of the Old Russian Recension (22). Manuscripts of the Studite Recension (23). I. Vespers (24). II. The Great Entrance (45). III. Communion (55). Appendix. Critical Edition of the Liturgy of the Presanctified Gifts in the Old Russian Recension (64)

Articles

Andrei A. Orlov, Eschatological Yom Kippur in the Apocalypse of Abraham: Part I. The Scapegoat Ritual (89)

The article investigates the sacerdotal dimension of the Apocalypse of Abraham. The study shows that the entrance of a seer into the celestial realm reveals the cultic dimension and is envisioned as a visitation of the heavenly temple. The study theorizes that some portions of the second, apocalyptic part of the pseudepigraphon can be seen as an eschatological re-enactment of the Yom Kippur ritual — one of the most enigmatic cultic ceremonies in the Jewish tradition.

Silviu N. Bunta, «Your Own of Your Own»: Jewish Adam Speculations and Christian Liturgy in the Slavonic and Romanian Life of Adam and Eve (122)

The Romanian version of the Life of Adam and Eve preserves the only text form in which, during the burial of Adam’s body, the offering formula «your own of your own», which has been used in eastern liturgies from as early as the sixth century, is addressed by the earth to God. All other extant versions have God utter the phrase to the earth. Thus these versions understand Adam’s body to be a possession of the earth, while the Romanian recension associates the body of the protoplast with God. Similar votive phrases, based primarily on 1 Chron 29:14, are used in ancient Jewish and Christian speculations to describe the iconic relation between humanity, particularly the human body, and God. This paper argues that, in its idiosyncratic reading, the Romanian recension of the Life of Adam and Eve, although preserved in late medieval manuscripts, seems to reflect the mergence of the eastern liturgical formula with these ancient Jewish and Christian speculations about the iconic nature of Adam.

Bogdan G. Bucur, «The Mountain of the Lord»: Sinai, Zion, and Eden in Byzantine Hymnographic Exegesis (139)

The exegesis of biblical theophanies was crucially important for early Christians: it underlay their appropriation of the Scriptures of Israel as «Old Testament», it lent itself to polemical use against dualism and monarchianism, and, it was eventually absorbed into Byzantine festal hymnography, thereby gaining wide acceptance in Byzantine theology. Part of a larger project dealing with the exegesis of biblical theophanies in patristic literature, this essay discusses the interpretation of theophanies associated with Sinai, Zion, and Eden found in Byzantine hymnography. After presenting and commenting on the exegesis of specific Old Testament theophanies in Byzantine festal hymns, the author argues that this type of exegesis is difficult to frame within the categories commonly used to describe patristic exegesis, and that a more suitable category would be that of «rewritten Bible», current among scholars of the Old Testament Pseudepigrapha. He then examines relationship between the Christology emerging from the hymns under discussion and the normative conciliar Christology.

Jack Custer, Inspired Word and Spiritual Worship: How Byzantine Hymnography Interprets Sacred Scripture (183)

Like all authentic monuments of Christian culture, the liturgical hymnography of the Byzantine tradition springs from the Church’s ongoing engagement with biblical revelation. Liturgical hymns, in particular, are deeply rooted in patristic preaching, whose interpretive strategies and conclusions they mirror and disseminate in a form accessible to the entire worshiping community. Along with the standard exegetic tools of the patristic era, the hymnographers exploit verbal, audial and visual relationships among inspired texts to unpack the drama inherent in spare biblical narratives. Citation and allusion allow these inspired texts to weave rich intertextual celebrations of individual moments in the Christian mystery and to find the New Testament hidden in the Old.

Stéphane Verhelst, Les prières de l’ambonde la Liturgie de saint Jacques (209)

Cet article retrace la genèse de la prière de l’ambon dans la Liturgie de saint Jacques et établit ensuite la liste de ses variantes en grec et surtout en géorgien. Il comporte la traduction des incipit de 55 prières géorgiennes, faite directement sur le microfilm du sinaiticus 12. L’analyse plus rapprochée de l’une d’entre elles (n°53) apporte une nouvelle observation (par rapport à une première partie de cet article parue dans la revue BBGG) sur l’origénisme qui a marqué la tradition liturgique de Jérusalem avant Justinien. On y trouvera d’autres éléments de datation tendant à faire remonter la Vorlage grecque de la collection géorgienne (du moins de sa partie principale) avant le milieu du VIe siècle.

Dmitrij F. Bumazhnov, Das Charisma in der christlichen Gnosisund im frühen ägyptischen Mönchtum (234)

The contribution focuses on the different understandings of charismata in the Gnostic text, The Interpretation of Knowledge and in the 3rd Sahidic Vita of St. Pachomius. The Gnostic text develops further an aspect of Apostle Paul’s notion of community structure according to which the charismata of the community members are understood as supplementing each other. This notion is completed with the idea of the primordial and post mortem equality of all members as far as they are Gnostic pneumatics. One of the consequences of this ecclesiology is the prohibition to name someone «father» (cf. Mt 23,9). The Sahidic vita of St. Pachomius, on the contrary, argues for the application of this title to a Christian charismatic leader, a difference which witnesses a fundamental gap between the notion of a spiritaul mediator in Gnostic and Catholic thought.

Sung-Hyun Nam, L’Usage du Terme «notre père (peneiwt)» dans la littérature pachômienne (248)

The expression of «our father» which is used to indicate the founder of the cenobitism in the Pachomian literature represents a notion of cenobite collectivity of the pachomian monks in comparison to the outside world. In order to describe the complicated historical process of the formation of this technical term, we must first of all distinguish the locutions of two successors of Pachomius; one is the term of Horsiesius «our father», the other that of Theodore «apa». In this hermeneutic effort, an analysis of the works of Horsiesius and Theodorus is prior, whereas the Lives are complementary.

Dragoş A. Giulea, The Heavenly Fire Working the Earth of the Heart: Origen, Antony, Pseudo-Macarius, and the Internalization of the Image of Divine Fire (262)

This study represents an investigation of the image of heavenly fire from its incipient biblical representations as external sacrificial fire, fire of punishment, or theophanic fire to the elaborated images of internalized heavenly fire encountered in Origen, (Ps?-) Antony, and especially Ps.-Macarius. These authors purposely connect this internalized image of the divine fire with the Holy Spirit operating internally under the guidance of the Son. This study will also refer to a particular tradition of the inner fire produced by the words of Scripture present in the Jeremian corpus, the New Testament, and several rabbinic documents, and to a few Christian contexts of the internalized image of the divine fire, such as Paul and Clement of Alexandria. However, Ps.-Macarius entitles the heavenly fire with cathartic and demiurgic functions, and, according to the author, the way the divine fire operates in the human soul represents one of the greatest mysteries, hidden even to the Apostles until Christ himself unveiled it to them.

Nestor Kavvadas, Theology of Language and Liturgical Prayer in Isaac of Nineveh (283)

An mehreren Stellen seiner Schriften zieht Isaak von Ninive der Verbindlichkeit kirchenrechtlicher liturgischer Vorschriften für das Gebet des Einsiedlers klare Grenzen, indem er Letzterem weitgehende Freiheiten bei der Gestaltung des eigenen liturgischen ordo einräumt. Diese Freiheiten reichen bis zur völligen, wenn auch vorläufigen, Entbindung von der Observanzpflicht beim Eintreten der «Theoria» oder der Offenbarung des Geistes. Hinter dieser nicht unumstrittenen These steckt eine explizite gebetstheologische Begründung, die ihrerseits, wie dieser Artikel erweisen will, auf der Grundlage einer tiefergehenden theologischen Gnoseologie der Sprache steht. Diese verbindet in sich die grundsätzliche Verneinung der Möglichkeit der Erlangung der höchsten einem Menschen mitteilbaren Gotteserkenntnis (und somit eines der Wahrheit Gottes genau entsprechenden Gebets) durch das medium geschöpflicher Vernunft, die ihrem Wesen nach sprachlich verfasst ist, mit einer nachdrücklichen Bejahung der gottgeschenkten Möglichkeit einer über Vernunft und Sprache erhabenen Erkenntnis Gottes und eines ihr zugeordneten «Gebets», welches jenseits der natürlichen Möglichkeiten des sprechenden Menschen angesiedelt ist.

Leena Mari Peltomaa, Role of the Virgin Mary at the Siege of Constantinople in 626 (294)

The paper concerns dating the prooemium of the Akathistos Hymn, the Τῇ ὑπερμάχῳ στρατηγῷ. It introduces a homily, attributed to Theodore Syncellus, as an evidence of the mutual relationship between the siege of Constantinople in 626 and the Akathistos Hymn and its prooemium. Dogmatical, ideological and linguistic parallels demonstrate that the Akathistos is reflected in Syncellus’ text. Further it is shown that in Syncellus’ homily Mary has both the role of the defender (ὑπέρμαχος) and the function of the general (στρατηγός), though the latter word is not employed explicitely. As a contemporary text, the poem by George of Pisidia on the siege of 626, includes the word στρατηγός, even together with the word χαῖρε, the very characteristic of the Akathistos, it provides the piece of evidence whereby the dating of the Τῇ ὑπερμάχῳ στρατηγῷ to the first siege of Constantinope is justified.

Tatiana Borisova, To the Problem of the Reconstruction of the Early Stages of the History of the Church Slavonic Translation of the Akathistos Hymn (310)

The paper deals with the early stages of the history of the Old Church Slavonic translation of the Akathistos Hymn. The Greek Akathistos is stated to be translated twice into Slavonic in the 9th–11th centuries. The problems of the time and place of these translations, as well as of the relations between them are discussed. The second translation is proved to be performed in Bulgaria in the middle of the 10th century.

Tatiana A. Sénina (moniale Kassia), Remarques sur le canon des défunts écrit par S. Cassia de Constantinople (327)

The article contains an analysis of the hymnographic canon for the deaths written by Kassia of Constantinople. It is shown that all its theotokia (apart from the last one) are taken from earlier canons, including the theotokion of the fifth ode that was previously considered as written by Kassia herself. Concluding from its contents, the canon is to be dated to the 860s.

Youhanna Nessim Youssef, The Psalis for the Consecration of the Church (Revisited) (333)

Since Horner’s publication no further studies had been done. In this article we will study several aspects of these psalis such as theology, liturgy and history.

Notes

Constanta Costea, Earlier Versions of Patriarch Germanus’ Homily on the Cross and the Icons (351)

Vladimir A. Livšic, Sogdian «Ancient Letters» (II, IV, V) (354)

Basil Lourié, Courts of Solomon, A Jewish Collection (363)

Basil Lourié, Slavonic Texts of Hard Fate: the Prophecy of Solomon and Some Others (374)

Tatiana A. Sénina (moniale Kassia), Un saint fouette un autre: Théoktistos le logothète et Euthyme de Sardes (401)

Youhanna Nessim Youssef, Two Notes on the Coptic Theotokias (404)

Bibliographie

B. Lourié, Michel Stavrou, Nicéphore Blemmydès, Œuvres théologiques. Introduction, texte critique, traduction et notes. Tome 1 (435)

A. Bausi, Tedros Abreha, Il Gädl di Abuna Demyanos santo eritreo (XIV/XV sec.). Edizione del testo etiopico e traduzione italiana (439)

B. Lourié, Nouvelles publications de l’Institut de la littérature russe (Maison de Pouchkine) sur la littérature ancienne de la Russie (446)

Les publications récentes dans la série ΣΜΑΡΑΓΔΟΣ ΦΙΛΟΚΑΛΙΑΣ (454)

Deux livres sur l’autocéphalie russe (457)

Bibliographie du R. P. Michel van Esbroeck, s. j. Addenda (458)

Discussion

Т. Л. Вилкул, По поводу рецензии П. В. Лукина «Деконструкция деконструкции» [T. L. Vilkoul, À propos de la recension de P. V. Loukine «Déconstruction de la déconstruction»] (461)

П. В. Лукин, Нужно ли нам «новаторство»? (Об ответе Т. Л. Вилкул) [P. V. Loukine, Avons-nous besoin de l’esprit novateur?]  (505)

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Éditorial (x)

От редакции (xi)

Liste des abbréviations (xii)

Patrologia Pacifica

Kazuhiko Demura, Preface (3)

Vladimir Baranov, Byzantine Doctrines on the Resurrected Body of Christ and Their Parallels in Late Antiquity (4)

This paper focuses on the opposing views concerning the qualities of Christ's Resurrected body expressed by the Byzantine Iconoclasts in the Defi nition of the Council of Hiereia (754) and by the Byzantine Iconodules in the refutation of the Definition at the Second Council of Nicaea (787). According to the Iconodules, who used the authority of Antiochean John Chrysostom and Alexandrian Cyril of Alexandria, Christ's resurrected body retains its material component but casts off certain natural limitations of the human body. Another trend is represented by the Iconoclasts and such theologians as Alexandrian Origen and Antiochean Theodore of Mopsuestia. In spite of their specific and different theologies they held that in the resurrection a radical change occurs with Christ's body and it becomes subtle, casting away its dense material elements. The paper finds parallels with the doctrine of a subtle body among neo-Platonic philosophers, traces the tentative development of the doctrine into the Iconoclastic period, and attempts at challenging the popular view on the theological opposition between the two main theological schools of late antiquity as far as their doctrines of Christ's Resurrected body are concerned.

Miyako Demura, Origen as a Biblical Scholar in his Commentary on the Gospel according to Matthew XVII:29 (23)

Although Origen, in producing many commentaries and homilies and constructing the Hexapla, greatly influenced the development of the later Christian tradition, especially biblical theology, most of his writings were lost due to the heresy charges against him in the 6th century. One of the most controversial aspects of Origen's theology was his understanding of the resurrection. In this study, I would like to show based upon Origen's Commentary on the Gospel according to Matthew XVII, 29–30 how Origen expanded the critical principle of the Alexandrian philological tradition to his exegetical principle, and to clarify the significance of his exegetical method for the formation of canonical principle in early Christianity.

Emmanuel Hirschauer, Origen’s Interpretation of Luke 1:35: «The Power of the Most High will Overshadow You» (32)

Starting from the Homilies on Saint Luke, this paper intends to investigate Origen's understanding of Lk 1:35. The power of the Most High is nothing but his Wisdom and his Word, i. e. his Son. The shadow of the Word seems to be the preexistent soul of Jesus. The maternity of Mary has an exemplary role, since our life here below on earth also takes place in the shadow of the Word, which is his humanity. The growth of Christ within the soul leads from the shadow of his humanity to the Truth of his divinity. Thus, Origen's interpretation of Lk 1:35 enables us to discover some of his major mystical themes.

Wendy Mayer, John Chrysostom’s Use of Luke 16:19–31 (45)

The way in which John Chrysostom interprets and applies the parable of the rich man and Lazarus is examined with a view to how it fits into his theology of salvation and, more importantly, what relationship he draws between the parable and the topics of wealth and poverty, and the giving of alms. Homilies 1–4 and 6–7 De Lazaro are the primary focus, but the exemplum is examined within the context of John's other homilies, letters and treatises also. It is concluded that, whereas the parable is more often interpreted by John with a view to salvation and eschatology, concerns about wealth, poverty and care for others are usually not far from his mind.

Shigeki Tsuchihashi, The Theological and Philosophical Background of Basil of Caesarea’s Trinitarian Theory, Focusing on the Comparison between his Works and «his» Ep. 38 (60)

In my article, some interpretations about the backgrounds of Basil's Trinitarian teaching are briefly presented. On the basis of this outline, some arguments on various stages of the development of his Trinitarian thought will be specifically outlined and compared. Then the argument in the main part of Epistle 38 will be analyzed in detail in order to exemplify the philosophical framework and strategy of this Cappadocian author's Trinitarian theology. Finally, some interpretations about the philosophical backgrounds of Basil's Trinitarian teaching are outlined. In the course of this argument, the article aims to cast light on some philosophical aspects of his Trinitarian thought.

Other Patristic Studies

Tedros Abraha, Controversie sul Sabato e sul Millennio secondo i Gädl inediti di Täwäldä-Mädəhn e di Fiqəţor (79)

This article introduces Täwäldä Mädəhn and Fiqəţor, two little known monastic leaders who lived during the reigns of Dawit (1379/80–1413) and Zär’a Ya‘əqob (1434–68). They are disciples of the third and fourth generation of Ewosţatewos (born 1273 ca. died 1352), the influential reformer and chief advocate of the veneration of the Saturday together, and with equal dignity with the Sunday. There is only one known Gädl of both Täwäldä Mädəhn and Fiqəţor (66 folia), kept in the historic monastery of Däbrä Maryam in Qohayn district, in southern Eritrea. The Gädl which will be available to readers in the near future is a source of new and interesting historical information. The finely written Gädl is a literary masterpiece and reflects an extraordinary erudition, a thorough knowledge of the Bible, of Patristic and Liturgical texts, including literature like the Hermae Pastor. It is a witness to the fame of Däbrä Maryam as a prestigious Scriptorium and a lively center of learning. The two biografies are framed around two controversies which flared in medieval Ethiopia: the long standing row about the Sabbath which brougth the Ethiopian Church to a near schism. The crisis caused by opposing views of Millennium is the other virtually unknown historical page registered by Gädlä Fiqəţor. The acrimonious argument over the Sabbath has been supplemented with the new data offered by the Gädlä Täwäldä Mädəhn. This paper tries to analize the contents of the concept of Millennium, its origin and evolution in general, and makes an attempt to provide a critical reflection on the doctrinal significance of Däbrä Səyon and of its history in Ethiopia, based on original documents.

Dmitri Birjukov, Strategies of Naming in the Polemics between Eunomius and Basil of Caesarea in the Context of the Philosophical Tradition of Antiquity (103)

To sum up, Eunomius’ argumentation «from names» should not be simplified and reduced to the statement that names are mystical expressions of the essence of the named or the identification of the lexical meaning as its ontological correlate. In the Apology Eunomius believed that he knew the natures of the Father and the Son, and wanted to a ach definite terms to them by means of an intermediate element between thought and word, namely, by «meaning», perhaps following the practice adopted by the Stoic School. Based on Aristotle’s paradigm, Basil’s strategy was aimed at destroying Eunomius’ word–referent relation. Considering the polemics between Eunomius and Basil in terms of the paradigm of «dispensing names» of Antiquity shows that Basil’s position was in line with Aristotle’s scheme of establishing names by people’s convention. Eunomius’ position was in line with the scheme widespread in the Hellenistic time but not alien to the Stoics — establishing names by a dispenser in accordance with the nature of what was named.

Dmitry F. Bumazhnov, The Jews in the Neglected Christian Writing «The Word of Saint Barsabas, Archbishop of Jerusalem, about our Saviour Jesus Christ and the Churches» of the Second — Early Third Century (121)

Die Veröffentlichung des «Wortes des hl. Barsabas über unseren Erlöser Jesus Christus und über die Kirchen» in 1982 wurde in der einschlägigen Fachliteratur kaum wahrgenommen. Indes laden sowohl der Inhalt dieses Werkes (archaisch anmutende Auslegung des Buches Genesis auf Christus und die Kirche) als auch seine von dem Herausgeber M. van Esbroeck angenommene Datierung und Verortung (2. Jh., Jerusalem) zu einer eingehenden Beschä igung mit der Schri des Barsabas ein. Die vorliegende Studie liefert neue Beobachtungen, die für das hohe Alter des Dokuments (möglicherweise spätes 2. — frühes 3. Jh.) sprechen, und versucht die Stellung des Autor gegenüber den Juden zu bestimmen. Die Analyse der Exegese des Barsabas lässt auf ein Milieu schließen, in dem die Christen mit paganen Hintergründen zwar überwiegen, die jüdische Präsenz andererseits eine bedeutende Rolle spielt.

Irina M. Gritsevskaya, Book Inquisition in Sixteenth and Seventeenth Century Russia (136)

The article reviews normative documents pertinent to apocryphal, heretical and magical books in Old Russian society. Since the issue became extremely important in the late 15th and the early 16th century, some texts on punishment for reading and dissemination of such books appear in the milieu of Archbishop Gennady of Novgorod and Joseph of Volokolamsk. Thus, burning such books and the owners is prescribed in the recensions of the Indices of True and False Books going back to the Volokolamsk monastery and in the Russian recension of the Skitskij Ustav (Scete Rule) related to the circle of Gennady of Novgorod. The same punitive norms are contained in a spurious canon on the «uncorrected books» of the Council of Chalcedon. This canon was probably of Bulgarian origin, but was extensively copied in Russia. In the sources reviewed, the issue of the «false books» was considered as important as the status of the coenobitic monastery’s propriety, and the transgressions of the corresponding norms in both instances were considered as liable to be purified by fire.

Nestor Kavvadas, Some Observations on the Theological Anthropology of Isaac of Nineveh and its Sources (147)

This article intends, firstly, to point out the high tensions between the Evagrian and Antiochian (Theodoran) lines of anthropological thought in Isaac of Nineveh’s work. Isaac develops an «unconventional» anthropology, that goes back in its main points to Theodore of Mopsuestia’s interpretation on the biblical narrative of Man’s creation and fall: according to Isaac, Man was created as a mortal being and his fall was from the very beginning a part of God’s plan of salvation, whose eschatological aim consists in the elevation of the whole mankind to a radicaly new state of eternal being in God’s love, after death and through death. But at the same time Isaac maintains, following the Evagrian tradition, that the human being has been created as a spiritual substance, who has to redeem his fall by returning to his original natural state of being in Christ. This article attempts to demonstrate how Isaac tries to combine these two that different traditions in a new anthropological synthesis.

Ekaterina Kovaltchuk, The Encaenia of St Sophia: Animal Sacrifice in a Christian Context (158)

The article proposes a plausible explanation for the Christianized ritual of animal sacrifice enacted at a ceremony of church dedication as described in the Byzantine legend of the building of St. Sophia in Constantinople. In order to provide a relevant context for such a reconstruction of models and sources that might have inspired the anonymous author to incorporate this curious motif into his account, considerable attention has been devoted to a re-appraisal of the problem of animal sacrifice within the system of Late Antique and Medieval liturgical practices. For that reason, a detailed overview of the source material pertaining to Medieval Latin, Armenian and Byzantine traditions has been given. The account of the celebration of the encaenia of St. Sophia, which described lavish animal immolations conducted by the emperor Justinian, has been re-examined in the light of surviving evidence. The conclusion reached in the process of the present study suggests that the theme of animal sacrifice was not that alien and bizarre to the Byzantine audience as it had been thus far believed, and that this motif must have played a significant role in presenting the church of St. Sophia as equal to, or rather surpassing previous great religious foundations — the Jerusalem Temple and the Holy Sepulchre — and securing special prestige to its imperial founder, Justinian the Great.

Basile Lourié, Michel Psellos contre Maxime le Confesseur: l’origine de l’«hérésie des physéthésites» (201)

As a first step toward the reconstruction of the theology of Michael Psellus, a sketch of his Christological teaching has been drawn. Psellus heavily depended on the Byzantine tradition, going back to Eutychius of Constantinople and John Philoponus of the 6th century, which became the main challenge to Maximus the Confessor one century later. In turn, Psellus explicitly criticized Maximus. Despite the fact that Psellus managed to avoid any official condemnation of his teaching (which was mostly held as esoteric, in a narrow circle of disciples), some similar Christological views were condemned one generation later and labelled by a generalising name of the heresy of the «physethesites». The corresponding discussions on the two kinds of deification, φύσει and θέσει, both in Christ and in humans, become the main theological agenda since the process of John Italos in the 1070s and were not interrupted up to the fall of Constantinople in 1204. The Greek corpus of Maximus the Confessor known to us was edited in the beginning of these discussions and was used for refutation of the «physethesites». This use of Maximus’ works turned out to be the final step in the protracted process of the official reception of his theology as a whole.

Oleg Rodionov, Historical and Literary Context of Michael Psellos’ Theologica 59 (228)

Psellos’ ideas about the mediation of nous in the process of deification are examined in their possible historical context, including Gregory of Nazianze (quoted by Psellos explicitly) and Symeon Metaphrastes.

Dmitry I. Makarov, The Target of George Pachymeres’ Polemics in his Treatise on the Holy Spirit (235)

The present article considers the short treatise by George Pachymeres (PG 144, 924B–928D), dated presumably to the turn of the XIIIth and XIVth centuries and dedicated to the procession of the Holy Spirit from the Father through the Son in the course of the history of the salvation of mankind (oikonomia), thus being in line with the main reasoning of the Greek Orthodox Triadology from St. Photius to St.  Gregory of Cyprus and later on to modern times. Its goal was to attack John Beccus and, in all appearances, other adversaries of St. Gregory (such as John Cheilas of Ephesos) and to overturn their pro-Latin triadological teaching which, in its turn, fit well into the basic tenets of the Second Council of Lyons (1274). More particularly, Pachymeres might have been influenced by St. Athanasius of Alexandria in the Blemmydean interpretation of the latter’s writings such as the famous letters Ad Serapionem.

Timur Schukin, Iconoclastic Fragment of the Apologetic Note by John Italos (249)

The ideological paradigm, a significant feature of which was a concept of mind as an originally divine substance, was formed in the 11th C. The doctrine of the divine origin of the human mind may already be present in the works of Michael Psellos, but it is very clearly expressed in the works of his disciple John Italos. This article considers one of the consequences of the general anthropological framework — the teachings of the relationship between the image and the prototype. In 1082 during his trial on charges of heresy John Italos compiled a note with an outline of his theological views. One of the points of the note is related to the doctrine of icons. The philosopher, drawing on Neoplatonic epistemology going back to the «Cave metaphor» from Plato’s Republic, relegates icons as sensual things to the lower epistemological level and calls them «shadows» (σκιαί). On the other hand, since sensual things are the emanations of the divine mind, in the opinion of Italos icons just like God deserve «worship» (λατρεία) which the human mind conducts by rising from lower intellectual substances to the higher.

Tatiana A. Sénina (moniale Kassia), La confession de Théodore et Théophane les Graptoi: remarques et précisions (260)

The anonymous author of the «Life of Michael Synkellos» in his account about the act of confession of the brothers Theodore and Theophanus Graptoi uses a genuine document, a letter of Theodore, where the confessor describes what he and his brother suffered in  836. A new French translation of this letter is included in the article because the previous translation by S. Vailhé (the only translation into an European language) is not complete and sometimes incorrect (in the appendix a Russian translation of the same letter is added). The present author compares two versions of the same event, that of the letter of Theodore and that of the «Life of Michael Synkellos». The comparison shows that, in the hand of the anonymous hagiographer, the story becomes transformed into a panegyric or even a Passion épique. All the known versions of the iambic verses written about the faces of the confessors are compared. A hypothesis has been put forward that the cause of such an unusual punishment was the satyrical verses written by Theophanus Graptos about Emperor Leo the Armenian. Probably, Theophilus’ idea of giving the brothers to the Arabs was a mockery provoked by the fact that the brothers left Palestine because of a fear of the Arabs. The reasons for Theophilus’ irritation with the brothers were of rather political than religious nature. An episode in the Continuator of Theophanus with a discussion held between St Theophanus and Emperor Theophilus about the Book of Isaiah allegedly «corrupted» by the iconoclast is also reconsidered. It is very probable that it is fictitious (because Theodore Graptos in his letter did not mention it), but, in any case, it may correspond to some «Armenian» version of the Greek text of Isaiah: at least, such a corrupted quotation from Isaiah is to be read in a harsh iconoclastic document, the Testament of the Armenian Catholicos Sahak III, whose spiritual son Smbat Bagratuni was a close friend of the first iconoclast Emperor Leo III.

Notes

Lyubov Kostogryzova, Some Notes about the Religious Policy of Justinian the Great (301)

Vladimir A. Livšic, The Sogdian «Ancient Letters» (I–III) (306)

Ivar Kh. Maksutov, Greek (Chrysostom) and Syriac (Ephrem) Aspects of «Authority» as the Image of God (311)

Tatiana A. Sénina (moniale Kassia), Notices sur l’atmosphère intellectuelle à l’époque du second iconoclasme:I. Le fondement théologique du dialogue des frères Graptoi et Jean le Grammairien dans la Vie de Michel le Syncelle (318). II. Jean le Grammairien et le monastère de Théotokos τῶν Ψιχᾶ (321). III. Saint Théodore le Stoudite, l’empereur Michel II et Thomas le Slave (324) IV. Le Philosophe et le Théologien: à propos de l’homélie de Léon le Mathématicien sur l’Annonciation (328) V. Ἡ γυνὴ φιλόσοφος: S. Cassia de Constantinople et Platon (333)

Dan D. Y. Shapira, Iconoclasts and Khazars, a Note (341)

Bibliographie

Elena Bormotova, Bibliographie du R. P. Michel van Esbroeck, SJ. Addenda et Corrigenda (351)

Zoya N. Isidorova, Russian Hagiography. Review of Major Scholarly Studies Published in St. Petersburg from 2002–2007 (371)

Grigory M. Kessel, Nikolay N. Seleznyov, Syrian Christianity: Recent Bibliography in Russian (394)

Павел В. Лукин, Деконструкция деконструкции. О книге Т. Л. Вилкул по истории древнерусского веча [Pavel V. Lukin, Deconstruction of Deconstruction. About the Book by Tatyana L. Vilkul on the History of the Old Rus’ Veche (Political Assembly)] (403)

Basil Lourié, Does God Have a Body? Some thoughts on a recent book: Dmitrij Bumazhnov, Der Mensch als Gottes Bild im christlichen Ägypten (435)

Basil Lourié, The Third Level of Ethiopian Commentaries on the Apocalypse: Illuminated Manuscripts. — Robin McEwan, Picturing the Apocalypse at Gondär: A Study of the Two Known Sets of Ethiopian Illuminations of the Revelation of St John and the Life and Death of John (442)

Basil Lourié, The Tenth Century: From roman hagiographique to roman anthologique. Toward the publication of the hagiographical dossier of St Gregentios: Albrecht Berger (ed.), Life and Works of Saint Gregentios, Archbishop of Taphar (446)

Alessandro Bausi e Alessandro Gori (a cura di), Tradizioni Orientali del «Martirio di Areta». La prima recensione araba e la versione etiopica (Tedros Abraha) (450)

Sebastian Brock, Fire from Heaven: Studies in Syriac Theology and Liturgy (V. Baranov) (460)

Владимир М. Кириллин, Сказание о Тихвинской иконе Богоматери «Одигитрия». Литературная история памятника до XVII века. Его содержательная специфика в связи с культурой эпохи [Vladimir M. Kirillin, Narratio on the Tikhvin icon of the Mother of God «Hodegetria». Literary history of the work up to the 17th century. Its contents within the cultural context of the epoch. Texts] (B. Lourié) (470)

Нина В. Синицына, Сказания о преподобном Максиме Греке (XVI–XVII вв.) [Nina Sinitsyna, Narrations on St. Maxim the Greek (XVI–XVII cent.)] (A. Muraviev) (471)

Л. И. Журова, В. Ю. Крутецкий, Н. В. Синицына, Б. Л. Фонкич, К. Хвостова (изд.), Преподобный Максим Грек. Сочинения [L. I. Zhurova, V. Y. Krutetsky, N. V. Sinitsyna, B. L. Fonkich, K. Khvostova (ed.), Saint Maxim the Greek. Collected Works] (A. Muraviev) (472)

Монахиня Кассия (Т. А. Сенина) (сост. и комм.), Столп огненный. Митрополит Нью-Йоркский и Восточно-Американский Филарет (Вознесенский) и Русская Зарубежная Церковь (1964–1985) [Nun Kassia (T. A. Senina) (ed.), A Pillar of Fire. Metropolitan Philaret (Voznesensky) and the Russian Orthodox Church Abroad (1964–1985)] (B. L.) (474)

Григорий И. Беневич, Дмитрий С. Бирюков, Аркадий М. Шуфрин (сост.), Прп. Максим Исповедник: полемика с оригенизмом и моноэнергизмом [Gregory Benevich, Dmitri Biryukov, Arkadi Choufrine (comp.), St. Maximus the Confessor: His Polemics against Origenism and Monoenergism] (G. Benevich, A. Choufrine) (475)

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В. М. Лурье, Theophaneia School: Экфрасис Небесного Храма (ix)

B. Lourié, The Theophaneia School: An Ekphrasis of the Heavenly Temple (xiii)

Hieromonk Alexander (Golitzin), Theophaneia: Forum on the Jewish Roots of Orthodox Spirituality (xvii)

Hieromonk Alexander (Golitzin), Christian Mysticism Over Two Millenia (xxi)

List of Abbreviations (xxxiv)

Location of the Original Publications (xxxix)

Part One: Christian Texts

Bogdan G. Bucur, The Angelomorphic Spirit in Early Christianity: Revelation, the Shepherd of Hermas, Clement of Alexandria (3)

Dragoş-Andrei Giulea, Seeking to See Him at the Festival of Pascha: Glory-Soteriology in Early Christian Paschal Materials and Rabbinic Literature (30)

Hieromonk Alexander (Golitzin), «The Demons Suggest an Illusion of God’s Glory in a Form»: Controversy over the Divine Body and Vision of Glory in Some Late Fourth, Early Fifth Century Monastic Literature (49)

Hieromonk Alexander (Golitzin), Dionysius Areopagites in the Works of Saint Gregory Palamas: On the Question of a «Christological Corrective» and Related Matters (83)

Hieromonk Alexander (Golitzin), The Body of Christ: Saint Symeon the New Theologian on Spiritual Life and the Hierarchical Church (106)

Hieromonk Alexander (Golitzin), Dionysius Areopagites: A Christian Mysticism? (128)

Hieromonk Alexander (Golitzin), The Image and Glory of God in Jacob of Serug’s Homily, «On That Chariot That Ezekiel the Prophet Saw» (180)

Andrei Orlov, Alexander Golitzin, «Many Lamps are Lightened from the One»: Paradigms of the Transformational Vision in the Macarian Homilies (213)

Part Two: Jewish Texts

Andrei A. Orlov, «Without Measure and Without Analogy»: The Tradition of the Divine Body in 2 (Slavonic) Enoch (233)

Silviu N. Bunta, Too Vast to Fit in the World: Moses, Adam, and Myhl) Mlc in the Testament of Moses 11:8 (258)

Andrei A. Orlov, Celestial Choirmaster: The Liturgical Role of Enoch-Metatron in 2 Enoch and the Merkabah Tradition (279)

Andrei A. Orlov, The Face as the Heavenly Counterpart of the Visionary in the Slavonic Ladder of Jacob (303)

Andrei A. Orlov, Ex 33 on God’s Face: A Lesson from the Enochic Tradition (323)

Andrei A. Orlov, On The Polemical Nature of 2 (Slavonic) Enoch: A Reply to C. Böttrich (337)

Silviu N. Bunta, The Mēsu-Tree and the Animal Inside: Theomorphism and Theriomorphism in Daniel 4 (364)

Andrei A. Orlov, Resurrection of Adam’s Body: The Redeeming Role of Enoch-Metatron in 2 (Slavonic) Enoch (385)

Andrei A. Orlov, The Origin of the Name «Metatron» and the Text of 2 (Slavonic) Enoch (390)

Andrei A. Orlov, Titles of Enoch-Metatron in 2 (Slavonic) Enoch (397)

Andrei A. Orlov, Overshadowed by Enoch’s Greatness: «Two Tablets» Traditions from the Book of Giants to Palaea Historica (412)

Andrei A. Orlov, Secrets of Creation in 2 (Slavonic) Enoch (432)

Andrei A. Orlov, The Heirs of the Enochic Lore: «Men of Faith» in 2 Enoch 35:2 and Sefer Hekhalot 48D:10 (451)

Andrei A. Orlov, Noah’s Younger Brother Revisited: Anti-Noachic Polemics and the Date of 2 (Slavonic) Enoch (464)

Andrei A. Orlov, The Flooded Arboretums: The Garden Traditions in the Slavonic Version of 3 Baruch and the Book of Giants (481)

scrinium.ru

Журнал общей химии, официальный сайт, правила для авторов

Журнал общей химии (ЖОХ) является одним из крупнейших российских научных журналов, отражающих основные направления развития химии. ЖОХ является преемником первого российского химического журнала "Журнал русского химического общества", основанного в 1869 году для освещения исследовательской и научно-общественной деятельности русских химиков. На его страницах впервые были напечатаны труды классиков русской химии, в частности работы Д. И. Менделеева по созданию и развитию периодической системы элементов и А. М. Бутлерова, связанные с разработкой его теории строения органических соединений; исследования Н. А. Меншуткина, Д. П. Коновалова, В. Ф. Алексеева, Н. С. Курнакова, А. А. Яковкина, В. А. Кистяковского, Л. А. Чугаева в области неорганической и физической химии; В. В. Марковникова, Е. Е. Вагнера, А. М. Зайцева, С. Н. Реформатского, А. Е. Фаворского, В. Е. Тищенко, М. И. Коновалова, Н. Д. Зелинского, С. В. Лебедева, А. Е. Арбузова в области органической химии. В настоящее время журнал публикует работы, посвящённые актуальным общим вопросам химии и проблемам, возникающим на стыке различных разделов химии, а также на границах химии и смежных с ней наук (металлоорганические соединения, элементоорганическая химия, органические и неорганические комплексы, механохимия, нанохимия и т. д.). Наряду с оригинальными научными статьями в Журнале общей химии публикуются итоговые обзоры, дискуссионные статьи, краткие предварительные сообщения о новейших научных достижениях, требующие срочной публикации для закрепления приоритета и представленные в форме писем в редакцию и сообщения по материалам научных конференций. Журнал представляет интерес как для исследователей, осуществляющих научно-исследовательскую деятельность в области химии, так и специалистов, работающих в различных областях химической промышленности.Журнал общей химии издаётся Санкт-Петербургской издательской фирмой «Наука» Академиздатцентра Российской академии наук. Журнал одновременно выходит на английском языке под названием 

«Russian Journal of General Chemistry» 

в издательстве Pleiades Publishing, Ltd. (дистрибьютор — Springer). 

Журнал общей химии включён в список журналов ВАК, индексируется и реферируется Academic OneFile, Academic Search, Catalysts and Catalysed Reactions, ChemWeb, Chemical Abstract Service (CAS), Chemistry Citation Index, Current Abstracts, Current Chemical Reactions, Current Contents/Physical, Chemical and Earth Sciences, EBSCO, Gale, Google, INIS AtomIndex, Index Chemicus, Journal Citation Reports/Science Edition, Mass Spectrometry Bulletin, OCLC, Reaction Citation Index, Reaxys, SCOPUS, Science Citation Index, Science Citation Index Expanded, Summon by Serial Solutions. 

Учредитель:

Российская академия наук

 

Журнал издается под руководством Отделения химии и наук о материалах Российской академии наук

 

Журнал выпускается ФГУП "Издательство "Наука"

genchem.ru

scrinium - это... Что такое scrinium?

SCRINIUM — ex Graeco σγρώνιον, quod factum ex γρώνιον, ptaeposito σ. quid vulgo significet, notum. Plin. l. 13. c. 1. Primum quod equidem inveniam, castris Darii Regis expugnatis, in reliquo eius apparatu, Alexander cepit scrinium unguentorum, de quo vide… …   Hofmann J. Lexicon universale

Scrinium —    • Scrinĭum,        1. служащий для сбережения книг и свитков круглый ящик, который можно было также брать с собой в путешествие. Plin. 16, 43. Val. Max. 6, 5, 6;        2. во времена Империи этим именем обозначалась императорская канцелярия… …   Реальный словарь классических древностей

Scrinĭum — (lat., Ant.), 1) Schrein, Schrank, Kapsel zur Aufbewahrung von Büchern; 2) in der Kaiserzeit die kaiserliche Kanzlei. Es gab in dem kaiserlichen Palast vier Scrinia, nämlich S. memoriae, epistolarum, libellorum u. dispositionis, in dem letzten… …   Pierer's Universal-Lexikon

Scrinĭum — (lat.), bei den Römern zylindrischer Behälter, namentlich für Papiere und Bücherrollen; in der spätern Kaiserzeit hießen so die einzelnen Abteilungen der Hofkanzlei …   Meyers Großes Konversations-Lexikon

Scrinium — Scrinium, lat., Schrein, Schrank …   Herders Conversations-Lexikon

scrinium — index portfolio Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

scrinium — [skʀinjɔm] n. m. ÉTYM. 1876; mot lat. « coffret, cassette », du rad. de scribere. ❖ ♦ Didactique. (Antiquité romaine). 1 Coffret pour les documents écrits. 2 Bureaux officiels, archives (surtout au Bas Empire) …   Encyclopédie Universelle

scrinium — /skrin ee euhm/, n., pl. scrinia /skrin ee euh/. a cylindrical container used in ancient Rome to hold papyrus rolls. [ Universalium

scrinium — /skrin ee euhm/, n., pl. scrinia /skrin ee euh/. a cylindrical container used in ancient Rome to hold papyrus rolls. [ < L scrinium; see SHRINE] …   Useful english dictionary

diplomatics — /dip leuh mat iks/, n. (used with a sing. v.) the science of deciphering old official documents, as charters, and of determining their authenticity, age, or the like. [1785 95; see DIPLOMATIC, ICS] * * * ▪ study of documents Introduction… …   Universalium

Bulls and Briefs — • A bulla was originally a circular plate or boss of metal, so called from its resemblance in form to a bubble floating upon water Catholic Encyclopedia. Kevin Knight. 2006. Bulls and Briefs     Bulls and Briefs …   Catholic encyclopedia

universal_en_ru.academic.ru

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